Not too long ago I finished Alain Badiou’s In Praise of Love, a wee book with an accomplished philosopher’s take on the subject. Tomorrow I am required to write “a contemporary restatement on how the death of Jesus shows the love of God.” In defining what love is, I’ve found Badiou’s critiques of the contemporary, capitalist, individualist love to be of great prophetic value. He writes of a dating site with the slogan, “Get love without chance!”:
I believe this hype reflects a safety-first concept of “love”. It is love comprehensively insured against all risks: you will have love, but will have assessed the prospective relationship so thoroughly, will have selected your partner carefully by searching online — by obtaining , of course, a photo, details of his or her tastes, date of birth, horoscope sign, etc. — and putting it all in the mix you can tell yourself: “This is a risk-free option!” … Clearly, inasmuch as love is a pleasure almost everyone is looking for, the thing that gives meaning and intensity to almost everyone’s life, I am convinced that love cannot be a gift given on the basis of a complete lack of risk.¹
I was reminded of this by a quote from Jürgen Moltmann in the course reader: “Were God incapable of suffering then he would also be incapable of love.” Love, as putting another’s needs before oneself, requires risk, sacrifice, and even suffering.
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¹Alain Badiou and Nicolas Truong, In Praise of Love (2009), translated by Peter Bush (London, England: Serpent’s Tail, 2012), 6-7.