So, I totally found out a week ago today that I was supposed to start a dissertation already this semester (I had thought I was starting next semester, which seems silly now that I think of it, producing 17,000 words alongside another course in less than half a year!). In a flurry of flux I flicked together a proposal for the flesis: [Something like:] Divine freedom in the Trinitarian theologies of Barth and Moltmann. Hey, I have to start somewhere and I thought this would give me a somewhat introduction to important topics like the Trinity, divine freedom, Barth, and Moltmann!
In logically-consequential news, I enjoyed the company of Robert Letham’s The Holy Trinity: In Scripture, History, Theology, and Worship on a six hour bus ride today. You know you’re onto something good when that Oxford comma graces the subtitle. Letham approaches the history of Trinitarian theology from a Reformed perspective before addressing “Critical Issues”: Incarnation, worship and prayer, creation and missions, and persons. I made some notes of Athanasius, the Cappadocians, Augustine, and Barth regarding the Trinity. Yay! Hopefully that’s a helpful place to start. Anyway, I think my favourite was Gregory Nazianzen (along with the Apostle John, the only writer in the Eastern church to be honoured with the title “the Theologian”). This is beautiful:
No sooner do I conceive of the one than I am illumined by the splendour of the three; no sooner do I distinguish them than I am carried back to the one. When I think of any one of the three I think of him as the whole, and my eyes are filled, and the greater part of what I am thinking escapes me. I cannot grasp the greatness of that one so as to attribute a greater greatness to the rest. When I contemplate the three together, I see but one torch, and cannot divide or measure out the undivided light.
(Orations 40.41; cited in Letham, 164).
It reminds me of a quote by Thomas Jefferson, in a kind of I-know-you-are-but-what-am-I way: “The metaphysical insanities of Athanasius, of Loyola, and of Calvin, are to my understanding, mere relapses into polytheism, differing in paganism only by being more unintelligible” (source).