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Posts Tagged ‘mission’

Here’s another marketing ploy for readers to continue reading while I fervently try to box a little bit more of reality with language. Enjoy five sonnets written over 2008 and 2009. I haven’t read them for ages. Twenty-One, written on becoming twenty-one, also had Milton in mind when writing it, mainly lamenting the amount of life that’s gone to waste so far. Making sure, written out of my own cynicism in my inability to live up to my own ideals. Maranatha, disillusionment with my lack of compassion for people the world over, and that any desire I had to help others was actually more of a desire to find my own purpose in life. Poker for communists, on celibacy. A better tomorrow, a nice one to close on, as you can see from this miserable line up of other poems, expressing one of those rare moments in life when you grasp the reality of real hope.

Twenty-One

These formative years:
They are passing
with rapidity,
like a rabbit you would
see running from a gunshot. I shot

again, and the cuddle-wrought
fugitive contracted into a ball

of fluff. If an instant were a lifetime,
then in that instant of this life

one last elastic bound
cast my prize to his safety. And
I walked on dejectedly
into possibility; and I walked on
an empty stomach.

* * *

Making Sure

We’re not falling away
due to adversity,
but we are falling as we rise
in our prosperity. Hear this
new something we have

to complain about: life–
it’s too easy. Our excess is emptiness;

there’s really nothing there.
So we buy books

to make sure we’re saved.
Our Christian friends tell us
Christian things
to make us better Christians
so that one day we’ll be really good Christians.

* * *

Maranatha

When leaden souls burden
my shoulders, or if the blood
of the condemned swells
in my heart, then consecrate
this entire individual to the God who is

love. But between desert mosque and isolated
rainforest, though I could search for a niche to love

people, in searching I search for myself.
This skin envelops the multipartite and immeasurable

being: Bones, ghost,
psyche, etc. Give me some time away from
myself! Jesus will save the nations,
albeit my motivations are
a precedent for my procrastination!

* * *

Poker for communists

The pursuit of
happiness is all pursuit; the yellow
brick road concedes
infinity. Arise, dying body! Life within
continue! You may envy the resting

stillborn, who faced neither despair
nor desire, but we exchange fists

with eternity. Tell me how
Buddha, apostate of world and wife,

grew plump on nirvana. Tell me how
Jesus’ disciples could discount
godly union for fear of divorce. Tell me
how a couple could love to the utmost of human possibility
then forfeit it all to death.

* * *

A better tomorrow

The majestic king of beasts, through bringing
death, lives on flesh, and glorifies
his Creator. The humble plankton
perishes in a whale’s belly, yet sings
praises to his God. Eternity is now, forever

is today, and this breath finds its meaning
when breathed for you. Each moment

is just a reason to know you, and you
make each momentous. Although now the world

is lard in our blood and heavy
in our lungs, each choke
anticipates the coming perfection; and
though now we but know you
in spirit and faith, we will see your face.

Look Jackson, you’re too old for piggy back rides now; someone’s going to lose an eye.

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In a complete u-turn from the last post, this blog will examine the validity of non-academic, even counter-academic approaches to the bible. Because I affirm both academic and counter/non-academic, if you think the bible is contradictory then you can embrace your puzzlement by attempting to reason that people are like numbers who add up and all of their rational views are coherent. And though I haven’t been a Christian long, if I have a ‘background’, that is, a Christian background, then I can very proudly say it is Pentecostal. Pentecostals are awesome for counter-academic approaches. Maybe this has something to do with class: If the middle to upper classes were those who engaged in higher learning, back in the day when Pentecostalism was predominantly sweeping through the lower classes, then there would be understandable undervaluing of higher learning. Although my Pentecostal background is more of an educated middle-class one, I think in the Pentecostalism I have been exposed to that there is a healthy admixture of upholding higher learning as well as being suspicious of it. Suspicion is definitely more prevalent towards the theological quarter, rather than in something like say education, medicine, science, etc.

Modern Pentecostalism arose out of the Azusa St Revival. In the early days after Azusa, people all over America met at cheap-to-rent buildings throughout all hours of the night, in prayer, speaking, experiencing healing and coming back to their Lord. Healing evangelists travelled across the land of opportunity with their massive tents and held meetings. In one semi-regular meeting, an older woman attended who had the gift of discernment. She could tell if the Spirit moved someone to speak or whether that person thought something of their self enough to start preaching without the leading of the Holy Spirit. The principle is not whether you have the ability to be a preacher or not, but whether the Spirit leads you to do so. A person, if they believe they are created by God, can best glorify him when they do what he has made them for. I think someone else has said that before. It might’ve been C S Lewis, but I’m not sure.

* * *

I read a book about two YWAM missionaries just over a year ago. It really affected me and reminded me how central a part of faith is following the Spirit. After a time of settling down and looking after the family, the husband was reading his bible when he came across God’s words to Abraham: “Go from your country, your people and your father’s household to the land I will show you” (Genesis 12:1 NIV). And so his family packed up their stuff and went to do mission work in another country. This is such an affront to the context and real meaning of the text! Is it not just to indicate the story of Israel’s history through God’s actions with Abraham? There is no way that every Spirit-filled Christian who reads that verse should take it at face-value and accept it as a command from God to their self. Maybe we can look at Abraham’s example of faith and draw some guidance for our own faith in that. But, c’mon YWAM guy! If you can only see those things then you miss the point of the story. Of course we can’t take God’s commands to another as commands for ourselves; of course we need to build our theology on the context of the passage rather than its literal meaning. But, even so, can you discount the fact that God spoke through the Holy Spirit to this guy and his family, and that they were fruitful in their ministry as a result of their obedience?

One verse I have heard quoted a lot which I don’t think does too much justice to the original context is Psalm 46:10, “Be still and know that I am God” (NIV). The psalm gives the impression of a city feeling the pressure from some outside sources: “God is our refuge and strength, an ever-present help in trouble” (v1); “God is within her, she will not fall; God will help her at break of day” (v5). The psalmist then contrasts the threat of war with the power of God: “Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts” (v6); “He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire” (v9). This is followed by the climax of the poem, the imperative to “Be still and know that I am God”, the God who has power over the nations. In an attractively lit church service with some nice worship music, what relevance does this God have for our first world troubles? How can quoting this verse do justice to its original purpose? Yet, if the Spirit leads, and we are unaware of the original purpose of the psalm, can not God use these words to bring comfort, even his purpose in the service, which is to draw people closer to him? Of course. Then I hear you say that this focus on individual experience is an injustice to all those who don’t have it half as good as us attending the church service. Yet if you draw close to God, and follow the Holy Spirit, who knows where he will lead you?

* * *

In the last blog post I pointed out some holes in our conception of biblical canon, or at least I attempted to do so. But there is also value in having the bible as a closed canon where all books are seen as under one homogenous umbrella known as ‘scripture’, even considering the considerable differences in sources and content. This, ‘scripture’, is of course the modern-traditional and more widely accepted view among the vast number of churches and laity. This value is seen in such acts as opening your bible and the first verse you read is just what you need to read at that moment: It’s really comforting to know God knows how you feel. Other times the same verse may come up  three times in one week from different friends, books, etc, giving you a sense that God is trying to speak to you through this verse¹. Sometimes you may read two completely unrelated books of the bible and find that God speaks to you on a similar theme from both, even though the writers have nothing to do with each other. I’m being very hypothetical and amn’t giving any clear examples because I can’t think of any… But anyway, the assumed connectedness that the idea of a unified the text, the so-called ‘bible’ gives way to is, as many other people have experienced more widely and deeply than I could ever hope to imagine or idealise, clearly a way that God speaks to us. Thoughts?

* * *

¹I read a funny account of a similar approach where people would randomly select a bible verse and take it for God’s word for them at that moment. Some poor guy received a verse about Judas miserably hanging himself. Of course you could also come across some of the hardline denouncements of the Old Testament prophets or the fleshly suggestions of Ecclesiastes or Song of Songs. The important thing, I have learnt, is praying through something like this as well as looking for confirmation from other sources.

Image from http://divinity.library.vanderbilt.edu/collections/ARIL/azusa.JPG

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This is the concluding post in a series on the three monastic vows: Poverty, chastity and obedience. I suppose my goal, as much as I can have a goal in doing three short blogs, has been to call Christians to something higher. I think that at the same time as God shows us that our efforts are nothing and that grace is completely free (eg. Ephesians 2:8-9), He also calls us to perfection (Matthew 5:48). Bonhoeffer puts it like this when speaking of grace: “It is costly because it costs a man his life, and it is grace because it gives a man the only true life”.

* * *

Earlier this year I was waitering at an Indian restaurant. I really enjoyed the nature of the work, considering I have this strange attraction to hospitality. However, I rarely got over twenty hours a week, which was alright, yet difficult at times to save money on. One good thing was that there was a plethora of opportunities to catch up with friends and do lots of recreational study. Mum knew I was looking for more hours and let me know that a local supermarket was looking for staff so I put in an application, not thinking much of it. I never got a reply. Until, like three weeks later I think, they called me up saying that they needed a trolley boy. Ha. I remember totally giving no attention to how polite I was on the phone because I was so self-conscious about being payed to push trolleys. I turned up to the interview and half-assed it a bit because I really didn’t care whether I got the job or not. Turns out that I got the job, which, strangely enough, was not really what I was hoping for…

There are a couple of details from stories in the Old Testament that can be a bit perplexing. I’m talking about the lingering effects of sin after forgiveness. Moses, whom God used to lead Israel out of slavery in Egypt and establish the law, which includes the Ten Commandments, is an interesting illustration of this. The best bits probably make up most of the Book of Exodus. The story goes that the Israelites were a minority, a lesser-people in the land of Egypt without really their own national identity or a place called home. Through a series of miracles, God leads them out of Egypt, using Moses as a mediator, so that they may go into a land they can call home. They get that far: Getting out of the land. Yet, because of obedience and trust issues, the Israelites decide to go their own way, rejecting the Promised Land that God had prepared for them. Moses is one of their number (Actually, the texts are a little ambiguous as to why exactly Moses can’t enter the Promised Land. Compare Num 20:1-13; Deu 32:51-52, 1:34-37). The seriousness of Moses’ restricted entry to the Promised Land is illustrated when he asks God about it later on and gets a sterner reply: No, definitely not (Deu 3:23-26). What’s interesting about this story is that Moses maintains close relationship with God. Even though he has caused a stir and God has forgiven him, even though God continues to use him to lead Israel, it doesn’t change the situation he finds himself in: He will never enter the Promised Land.

I read a book with the most unappealing cover art ever. Sometime late last year I had nabbed a book from an old flatmate following the stories of two YWAM missionaries. It was one of those grow-your-own publishing jobs with that embarrassingly-Christian look about it. I think that’s why God wanted me to read it. And it’s cliche, but it turns out I couldn’t get enough of it. There was just so much adventure. The entire read more fully inspired me to be obedient to God’s calling in every part of my life. Later on in the story, one of the missionaries discussed with his wife two paths that God had laid before him. One was a path that would take some work, produce fruit and allow him to live pretty a good life with the family. The second path was one full of danger. There would be a lot of sacrifices, in a both a big sense and a daily sense. The calling and lifestyle would cost the family a lot (not monetarily, I mean). However, the fruit, the change for the good, would be amazing.

As I have been pushing trolleys, I’ve managed to move onto checkouts and now I’ve got shifts in the butchery. I’ve learnt a lot of new things — both practical things that relate literally to the job, and spiritual lessons through the experiences. I know there have been other things that I’ve previously put into the too-hard basket and ignored, missing opportunities, perhaps even permanently. Despite my disobedience, God has managed (No way!) to use me whatever situation I find myself. Hopefully, as we grow spiritually mature, we learn the importance of taking time to listen to the Spirit and not just listening, but responding.

‘As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.” He replied, “Blessed rather are those who hear the word of God and obey it.”’ — Luke 11:27-28

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Image taken from http://biblescripture.net/Canaan.jpeg. Thank you!

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Hey friends, this is post #1. As I sometimes had some thoughts to share on Facebook, I thought a blog might be more appropriate. I’m hoping this will continue then!

* * *

The title, which you may recognize, is the three vows monastics (think monks and nuns) take when they enter into the religious life. To some extent all of them have had an effect on my life. In sum — and by this I mean to do injustice to the definitions of the vows by defining them each in a couple of words — you take up to vows to say you’ll live on what you need or less, as a single man/woman, seeking to follow the direction of those above you (in your monastic order).

* * *

In a recent effort to curb the amount of possessions I own, I’ve met with idealism, failure, self-disillusionment, and success, sometimes in a very short space of time within that of each other. Firstly, if you want me to justify myself, I dreamt of the awesomeness of owning very little: You could move around so much. Imagine owning just a pillow, sleeping bag and mat, a couple or few sets of clothes, journal, pencil and a bible, possibly soap included? You could go pretty much anywhere, serving the church or for the sake of the gospel, whatever, and rely on God to feed you and look after you. Pretty keen to fight off wild beasts in Ephesus sometime too! One of the primary reasons for diminishing my stock is itinerancy: You are not bound to a place by the weight of that which you own. What else? Some of you will know how long you and I spend on Facebook. That’s all good, but I wonder how much more time we’d spend in prayer, study, preaching (?), social justice (?) if without a computer. Not that Facebook is evil, but its overavailability can be damaging sometimes, among other things. This question is probably better considered by practicing monastics, but here’s something I don’t think they had to deal with too much back in the day: Immaterial/semi-immaterial possessions. Facebook, bank account, email address, passport, etc. Practically, these ‘items’ don’t take up a lot of space so they might not limit one’s mobility as much as a bookshelf.

One thing I’m still mediating though, is the tension of settling in the land and being ready to move out at any moment. I’m sure many have felt the call to settle down as part of a community and contribute in some way long term. I’ve been slowly collecting important kitchenware to maximize future cooking opportunities, herbs and spices included. My arts and crafts collection is increasingly substantial. My library grows monthly in variety and depth. Some real men collect tools for their toolboxes too, etc. Ha. The difficulty is, at this time in life, making decisions regarding storing and saving or embracing bare essentials when you don’t know what the future holds. People have referred to the early church sharing everything they owned (cf. Acts 2.44-45) and then others have pointed out that it’s an ideal rather than a workable reality for modern times, or whatever. I like the former. What about even working towards it? What about rupturing the idea of individual ownership by freely allowing people to make good, unconditional use of your items? As Barnabas, a writer in the early church, said, “Give your neighbour a share of all you have and do not call anything your own. If you and he participate together in things immortal, how much more so in things that are mortal?”

Another difficulty I have found in loosing the grip of that which I own is that I haven’t managed to be quite as consistent in working with fleeting possessions. In a moment of passion I can give away a trinket, sell a piece of furniture or consecrate and destroy a relic from my pre-Christian life. The effort required to regain the likes of these is withstandable. However, the effort required to pass by some expensive takeaways or a nice night out is a lot more unpredictable. Once a more permanent item has been rid of then that’s it. But the opportunities to splash out on expensive meals and social times are myriad and my dealing with them is often inconsistent. If I one day own less than twenty five items then I can only call myself a fake if my social and eating habits don’t match the humble non-extravagance of my non-perishables.

Where to now? The purpose of this is not so much to warn everyone in their sinfulness in hoarding possessions and expensive living (although, consider Luke 12:13-21), because the very danger of a monastic vow is that it is seen as a requirement for salvation. Rather, I hope you can see some of the ways that this could play out in your lifestyle, as well as some further questions, and some of the benefits for the Kingdom of God that come with that. Be blessed!

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Image from http://upload.wikimedia.org/wikipedia/commons/2/22/The_Great_Traveller_Charles_Alexandre_Lesueur_in_the_Forest_by_Karl_Bodmer_1832_-_1834.jpg

Thank you!

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